Search   Catalogue  
 


Phoenicia

Phoenicia (Phoenician: , Canaan or Kana'an, nonstandardly, Phenicia; pronounced /fɨˈnɪʃiə/, Greek: Φοινίκη: Phoiníkē, Latin: Phœnicia) was an ancient civilization centered in the north of ancient Canaan, with its heartland along the coastal regions of modern day Lebanon, extending to parts of Israel, Syria and the Palestinian territories. Phoenician civilization was an enterprising maritime trading culture that spread across the Mediterranean during the period 1550 BCE to 300 BCE. Though ancient boundaries of such city-centered cultures fluctuated, the city of Tyre seems to have been the southernmost. Sarepta (modern day Sarafand) between Sidon and Tyre, is the most thoroughly excavated city of the Phoenician homeland. The Phoenicians often traded by means of a galley, a man-powered sailing vessel and are credited with the invention of the bireme.

It is uncertain to what extent the Phoenicians viewed themselves as a single ethnicity. Their civilization was organized in city-states, similar to ancient Greece. Each city-state was an independent unit politically, although they could come into conflict, be dominated by another city-state, or collaborate in leagues or alliances. Tyre and Sidon were the most powerful of the Phoenician states in the Levant, but were not as powerful as the North African ones.

The Phoenicians were also the first state-level society to make extensive use of the alphabet, and the Canaanite-Phoenician alphabet is generally believed to be the ancestor of almost all modern alphabets. Phoenicians spoke the Phoenician language, which belongs to the group of Canaanite languages in the Semitic language family. Through their maritime trade, the Phoenicians spread the use of the alphabet to North Africa and Europe where it was adopted by the Greeks, who later passed it on to the Romans and Etruscans. In addition to their many inscriptions, there were a considerable number of other types of written sources left by the Phoenicians, which have not survived. Evangelical Preparation by Eusebius of Caesarea quotes extensively from Philo of Byblos and Sanchuniathon.

History

Origins: 2300-1200 BC

Archaeologists argue that the Phoenicians are simply the descendants of coastal-dwelling Canaanites, who over the centuries developed a particular seagoing culture and skills. Other suggestions are that Phoenician culture must have been inspired from external sources (Egypt, North Africa etc.), that the Phoenicians were sea-traders from the Land of Punt who co-opted the Canaanite population; or that they were connected with the Minoans, or the Sea Peoples or the Philistines further south; or even that they represent the maritime activities of the coastal Israelite tribes like Dan, who from the Song of Deborah in Judges, are listed as being "amongst their ships".

Phoenician sarcophagus found in Cadiz, Spain; now in Archaeological Museum of Cádiz. The sarcophagus is thought to have been designed and paid for by a Phoenician merchant, and made in Greece with Egyptian influence.

The Mediterranean Phoenician - Aramaic derivative 'Semitic language' gave some evidence of invasion at the site of Byblos, which may suggest origins in the highly disputed 'wave of Semitic migration' that hit the Fertile Crescent between ca. 2300 and 2100 BC, some scholars, including Sabatino Moscati, believe that the Phoenicians' ethnogenesis included prior non-Semitic people of the area, suggesting a mixture between two populations. Both Sumerian and Akkadian armies had reached the Mediterranean in this area from the beginning of recorded history, but very little is known of Phoenicia before it was conquered by Thutmoses III of Egypt around 1500 BC. The Amarna correspondence (ca. 1411-1358 BC) reveals that Amorites and Hittites were defeating the Phoenician cities that had been vassals to Egypt, especially Rib-Addi of Byblos and Abi-Milku/Abimelech of Tyre, but between 1350 and 1300 BC Phoenicia was reconquered by Egypt. Over the next century Ugarit flourished, but was permanently destroyed at the end of it (ca. 1200 BC).

In terms of archaeology, language, and religion, there is little to set the Phoenicians apart as markedly different from other local cultures of Canaan, because they were Canaanites themselves. However, they are unique in their remarkable seafaring achievements. Indeed, in the Amarna tablets of the 14th century BC they call themselves Kenaani orKinaani (Canaanites). Note, however, that the Amarna letters predate the invasion of the Sea Peoples by over a century. Much later in the 6th century BC, Hecataeus of Miletus writes that Phoenicia was formerly called χνα, a name Philo of Byblos later adopted into his mythology as his eponym for the Phoenicians: "Khna who was afterwards called Phoinix". Egyptian seafaring expeditions had already been made to Byblos to bring back "cedars of Lebanon" as early as the third millennium BC.

Stories of their emigrating from various places to the eastern Mediterranean are probably founded in 'oral fact', but researchers are pursuing DNA tests to verify this assertion. Herodotus's account (written c. 440 BC) refers to the Io and Europa myths. (History, I:1).

An example of a 19th century view is that of John Denison Baldwin who thought that the ancient Phoenicians were of Cushite or Hamite origin. Speaking of their stupendous architectural remains, he wrote:- The Cushite origin of these cities is so plain that those most influenced by the strange monomania which transforms the Phoenicians into Semites now admit that the Cushites were the civilizers of Phoenicia. “Prehistoric Nations” pg 145.

TV journalist Gerhard Herm asserts that, because the Phoenicians' legendary sailing abilities are not well attested before the invasions of the Sea Peoples around 1200 BC, that these Sea Peoples would have merged with the local population to produce the Phoenicians, whom he says gained these abilities rather suddenly at that time. There is also archaeological evidence that the Philistines, often thought of as related to the Sea Peoples, were culturally linked to Mycenaean Greeks, who were also known to be great sailors even in this period.

The question of the Phoenicians' origin persists. Archaeologists have pursued the origin of the Phoenicians for generations, basing their analyses on excavated sites, the remains of material culture, contemporary texts set into contemporary contexts, as well as linguistics. In some cases, the debate is characterized by modern cultural agendas. Ultimately, the origins of the Phoenicians are still unclear: where they came from and just when (or if) they arrived, and under what circumstances, are all still energetically disputed.

Spencer Wells of the Genographic Project has conducted genetic studies which demonstrate that male populations of Lebanon, Malta, Spain and other areas which are past Phoenician settlements, share a common m89 chromosome Y type, while male populations which are related with the Minoans or with the Sea Peoples have completely different genetic markers. This implies that Minoans and Sea Peoples probably didn't have any ancestral relation with the Phoenicians.[2][3]

In 2004, two Harvard University educated geneticists and leading scientists of the National Geographic Genographic Project, Dr. Pierre Zalloua and Dr. Spencer Wells identified the haplogroup of the Phoenicians as haplogroup J2, with avenues open for future research. As Dr. Wells commented, "The Phoenicians were the Canaanites—and the ancestors of today's Lebanese." The male populations of Tunisia and Malta were also included in this study and shown to share overwhelming genetic similarities with the Lebanese-Phoenicians. In 2008, scientists from the Genographic Project announce that "as many as 1 in 17 men living today on the coasts of North Africa and southern Europe may have a Phoenician direct male-line ancestor." [4] See Genetics of the Ancient World.

High point: 1200–800 BC

An ancient Phoenician coin.

Fernand Braudel remarked in The Perspective of the World that Phoenicia was an early example of a "world-economy" surrounded by empires. The high point of Phoenician culture and seapower is usually placed ca. 1200–800 BC.

Many of the most important Phoenician settlements had been established long before this: Byblos, Tyre, Sidon, Simyra, Aradus, and Berytus all appear in the Amarna tablets; and indeed, the first appearance in archaeology of cultural elements clearly identifiable with the Phoenician zenith is sometimes dated as early as the third millennium BC.

This league of independent city-state ports, with others on the islands and along other coasts of the Mediterranean Sea, was ideally suited for trade between the Levant area, rich in natural resources, and the rest of the ancient world. Suddenly, during the early Iron Age, in around 1200 BC an unknown event occurred, historically associated with the appearance of the Sea Peoples from the north who were perhaps driven south by crop failures and mass starvation following the eruption at the island Thera. The powers that had previously dominated the area, notably the Egyptians and the Hittites, became weakened or destroyed; and in the resulting power vacuum a number of Phoenician cities established themselves as significant maritime powers.

Authority seems to have stabilized because it derived from three power-bases: the king; the temple and its priests; and councils of elders. Byblos soon became the predominant center from where they proceeded to dominate the Mediterranean and Erythraean (Red) Sea routes, and it is here that the first inscription in the Phoenician alphabet was found, on the sarcophagus of Ahiram (ca. 1200 BC). However, by around 1000 BC Tyre and Sidon had taken its place, and a long hegemony was enjoyed by Tyre beginning with Hiram I (969-936 BC), who subdued a rebellion in the colony of Utica. The priest Ittobaal (887-856 BC) ruled Phoenicia as far north as Beirut, and part of Cyprus. Carthage was founded in 814 BC under Pygmalion (820-774 BC). The collection of city-kingdoms constituting Phoenicia came to be characterized by outsiders and the Phoenicians themselves as Sidonia or Tyria, and Phoenicians and Canaanites alike came to be called Zidonians or Tyrians, as one Phoenician conquest came to prominence after another.

Decline: 539-65 BC

The Siege of Tyre by Andre Castaigne

Cyrus the Great conquered Phoenicia in 539 BC. Phoenicia was divided into four vassal kingdoms by the Persians: Sidon, Tyre, Arwad, and Byblos, and prospered, furnishing fleets for the Persian kings. However, Phoenician influence declined after this. It is also reasonable to suppose that much of the Phoenician population migrated to Carthage and other colonies following the Persian conquest. In 350 or 345 BC a rebellion in Sidon led by Tennes was crushed by Artaxerxes III, and its destruction was described, perhaps too dramatically, by Diodorus Siculus.

Alexander the Great took Tyre in 332 BC following the Siege of Tyre. Alexander was exceptionally harsh to Tyre, executing 2000 of the leading citizens, but he maintained the king in power. He gained control of the other cities peacefully: the ruler of Aradus submitted; the king of Sidon was overthrown. The rise of Hellenistic Greece gradually ousted the remnants of Phoenicia's former dominance over the Eastern Mediterranean trade routes, and Phoenician culture disappeared entirely in the motherland. However, its North African offspring, Carthage, continued to flourish, mining iron and precious metals from Iberia, and using its considerable naval power and mercenary armies to protect its commercial interests, until it was finally destroyed by Rome in 146 BC at the end of the Punic Wars.

As for the Phoenician homeland, following Alexander it was controlled by a succession of Hellenistic rulers: Laomedon (323 BC), Ptolemy I (320), Antigonus II (315), Demetrius (301), and Seleucus (296). Between 286 and 197 BC, Phoenicia (except for Aradus) fell to the Ptolemies of Egypt, who installed the high priests of Astarte as vassal rulers in Sidon (Eshmunazar I, Tabnit, Eshmunazar II). In 197 BC, Phoenicia along with Syria reverted to the Seleucids, and the region became increasingly Hellenized, although Tyre actually became autonomous in 126 BC, followed by Sidon in 111. Syria, including Phoenicia, were seized by king Tigranes the Great from 82 until 69 BC when he was defeated by Lucullus, and in 65 BC Pompey finally incorporated it as part of the Roman province of Syria.

Trade

Map of Phoenicia and trade routes

The Phoenicians were amongst the greatest traders of their time and owed a great deal of their prosperity to trade. The Phoenicians' initial trading partners were the Greeks, with whom they used to trade wood, slaves, glass and a Tyrian Purple powder. This powder was used by the Greek elite to color clothes and other garments and was not available anywhere else. Without trade with the Greeks they would not be known as Phoenicians, as the word for Phoenician is derived from the Ancient Greek word phoinikèia meaning "purple".

In the centuries following 1200 BC, the Phoenicians formed the major naval and trading power of the region. Phoenician trade was founded on Tyrian Purple, a violet-purple dye derived from the Murex sea-snail's shell, once profusely available in coastal waters of the eastern Mediterranean Sea but exploited to local extinction. James B. Pritchard's excavations at Sarepta in present day Lebanon revealed crushed Murex shells and pottery containers stained with the dye that was being produced at the site. The Phoenicians established a second production center for the purple dye in Mogador, in present day Morocco. Brilliant textiles were a part of Phoenician wealth, and Phoenician glass was another export ware. It is also widely accepted that the Phoenicians were very important in the establishment of many ancient dog breeds through the Mediterranean basin. They traded unrefined, prick-eared hunting dogs of Asian or African origin which locally developed into many breeds such as the Basenji,Ibizan Hound,Pharaoh Hound,Cirneco Dell'Etna,Cretan Hound,Canary Islands Hound and Portuguese Podengo.

From elsewhere they obtained other materials, perhaps the most important being silver from Iberian Peninsula and tin from Great Britain, the latter of which when smelted with copper (from Cyprus) created the durable metal alloy bronze. Strabo states that there was a highly lucrative Phoenician trade with Britain for tin.

The Phoenicians established commercial outposts throughout the Mediterranean, the most strategically important being Carthage in North Africa, directly across the narrow straits in below). However, ancient Gaelic mythologies of origin attribute a Phoenician/Scythian influx to Ireland by a leader called Fenius Farsa. Others also sailed south along the coast of Africa. A Carthaginian expedition led by Hanno the Navigator explored and colonized the Atlantic coast of Africa as far as the Gulf of Guinea; and according to Herodotus, a Phoenician expedition sent down the Red Sea by pharaoh Necho II of Egypt (c. 600 BC) even circumnavigated Africa and returned through the Pillars of Hercules in three years.

(Read more)